WE USE ANONYMITY AS A TOOL TO DISMANTLE THE WHITE SUPREMACIST PATRIARCHY

The figure of the witch is a powerful symbol. Though most iconic in the popular imagination as a dramatic silhouette with a pointed hat and black garments, a witch can be anyone. Witches are not just from Europe, and don’t just practice Wicca. We exist in a broad range of cultures and traditions (and in fact, black and indigenous witches have historically been persecuted by witch hunts more than anyone else.)

We are everywhere. We are your sisters, your neighbors, your teachers, your bartenders, your mechanics, your check-out clerks, your drivers and your nurses.

Our costume is theatrical, instantly recognizable and unifying, reflecting the millions of witches who came before us and the legions of us who exist today. For every black-veiled witch in a pointed hat you may see holding signs on street corners or performing rituals in public squares, there are vast numbers of anonymous witches, solitary or working in covens, sending their energies into the swirling mass from which we draw our inspiration and motivation.

We have always been here. We will always be here.

 

WHY W.I.T.C.H.?

W.I.T.C.H. began as a feminist activism project in 1968, and though it was only around for a few years in its original form, its legacy lives on. We pick back up the mantle of our forebears and adapt their purpose and spirit to the modern era. For us, that means retaining their desire to dismantle the patriarchy and fight for justice using the symbol and innate power of the witch, while being inclusive to all genders and centering intersectionality and anti-oppression as our core values. [Learn more about the original W.I.T.C.H.]

W.I.T.C.H. can stand for any number of things: it can mean ‘Witches’ International Troublemaker Conspiracy From Hell,’ riffing off the original group’s name, ‘Witches Invoking Transformative Channels of Healing,’ ‘Women Inspired to Tear down Constructs of Hate’ – shapeshifting along with us.

W.I.T.C.H. PDX officially formed in November 2016 in response to oppression and injustice throughout the world and in our own city. We have since inspired dozens of other independently operating W.I.T.C.H. chapters to emerge nationwide, and remain dedicated to working within the Portland area.

In addition to the original W.I.T.C.H., we draw from a wealth of activism and radical thought in our region, including the Riot Grrrl movement and Black Lives Matter. Our city has a history of marginalizing and displacing people of color, and Oregon as a whole has a violently racist past and a large population of white supremacists. There are a lot of things to work on right here. We’re hoping to help effect change in our own community and inspire people to do the same, wherever they may live.

 

OUR VALUES

ANTI-RACISM – ANTI-FASCISM – ANTI-PATRIARCHY – INDIGENOUS RIGHTS – GENDER SELF-DETERMINATION – WOMEN’S LIBERATION – TRANS LIBERATION – ANTI-RAPE-CULTURE – REPRODUCTIVE RIGHTS – SEX WORKER SUPPORT – LGBTQIA RIGHTS – ENVIRONMENTAL PROTECTION – RELIGIOUS FREEDOM – IMMIGRANT RIGHTS – ANTI-WAR – ANTI-CAPITALISM – DISABILITY JUSTICE – PRIVACY RIGHTS – WORKER’S RIGHTS

WE DISAVOW ANY INDIVIDUALS OR COVENS CLAIMING THE NAME OF ‘W.I.T.C.H.’ AND FAILING TO UPHOLD THESE VALUES.

ANYONE PUBLICLY CLAIMING TO BE ONE OF US IS NOT ONE OF US – WE ARE ANONYMOUS.

 

 A STATEMENT FROM THE ORIGINAL W.I.T.C.H.:

“You don’t have to call yourself a witch to be a W.I.T.C.H. – Woman Imagining Theoretically Creative Happenings, but you should dress up like one, be in a coven, with no more than 13 others, though anonymous ones, who as a group, should never commodify their craft, always aspire to do good, have fun and move on. W.I.T.C.H. actions are usually the most fun those involved have ever had and raise their consciousness about the worthiest things they strive for throughout their lives. Good W.I.T.C.H. Crafting and Creating, is very serious and not serious at all and inspired by women everywhere. It should be something that women care about that men are not addressing, that does good for everyone and you do it in a way that’s fun. Guerrilla Girls could be W.I.T.C.H. because they never say who they are. So the possibility of putting on unifying masks to do good, have that spirit. Regarding the communal ownership of revolutionary magic: the important difference between movements and institutions is Revolutions catalyze and Institutions stabilize. W.I.T.C.H. Craft is non-proprietary, anonymous and not just resistant to proscription and prescription, but POOF! whatever magical power it had is destroyed and destructive when claimed as definitive. SPOOF, however, survives healthily!” – W.I.T.C.H., October 31st, 2016

Quote obtained via interview by writer Zora Burden for an upcoming book on women activists and human rights organizations